Is inner city trauma a niche concern, of interest only to those who work or live in core urban areas? Why should the mainline church care?
Violence and trauma in our urban neighborhoods are a critical problem in our country today. One recent study showed that the incidence of post-traumatic stress disorder is higher among inner city youth than among combat veterans. The crises unfolding in Ferguson, Baltimore, Cleveland, Charleston and other urban areas are fueled by the trauma and violence that are woven into the fabric of daily life for the impoverished residents of urban communities. The terrible truths of life for the poor in these cities are representative of the trauma and suffering in urban neighborhoods throughout our country.
Inner city trauma afflicts God’s people.
Inner city trauma is not a problem happening ‘out there’ to ‘other people.’ It is happening to God’s people, our people. The oppression, violence and poverty suffered by the urban poor issue a harrowing and heart-wrenching cry to which the mainline church is called to respond.
A healing and liberating response to such suffering was the mission that drove Jesus’ ministry. At the very outset of his work, he announced,
“The Spirit of the Lord has sent me . . . to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free.” [Luke 4:18]
This is the work of healing, of bringing and being the good news of the borning of the community of God in our broken world that Jesus dedicated himself to. It is the work that he sent his disciples and the seventy out to accomplish. And it is the work that Jesus calls the church today to embrace, if we are indeed to call ourselves and to live as the body of Christ – the heart, hands and feet of Jesus – in our world.
Not to respond is to turn our backs to the call of God.
And it is work that the church – not the church of committee meetings and covered dishes, but the church that truly aspires to follow in Christ’s footsteps – is uniquely graced to undertake. The church, in-formed and inflamed by the Spirit of Christ, possesses extraordinary resources of safety and caring, of connection and trust, of courage and hope, of grounding in ultimate value and meaning. These are the resources that are the church’s alone to give, resources that that no protest march, political movement, or service provider can supply. Not to respond in faith and in care to the crisis in our inner cities would be to squander these gifts and to turn our backs to the call of God. If the mainline church fails to respond, it will consign itself to irrelevance for millions of our brothers and sisters in this country.
The mainline church cannot, must not harden its heart and turn away. It must learn, as Pope Francis has said, how to weep: how to weep for and with the poor, the homeless, the oppressed. For only when our hearts are open to and broken by the suffering of our brothers and sisters can we begin to move forward together; only then can we call ourselves Christians.
We are one body in the one Lord.
The mainline church, and its primarily white, middle-class members, must also awake to the reality that the suffering of the underclass is not ‘their’ problem which does not concern ‘us.’ There is no ‘them’ and ‘us’ in God: there is only ‘us.’ “One bread, one body,” we sing, “we are one body in this one Lord.” The trauma inflicted on the poor is our trauma as well; our one body, God’s body, is shattered with their affliction.
Finally, the mainline church cannot turn away from urban trauma because the larger church has much to learn from its inner city neighbors about experiences and resources of resilience and hope in difficult times. Our country and our world are challenged by increasingly intractable problems, problems for which there is no quick fix and no clear solution: severe income inequality, climate change, spreading violence. Wrestling with these problems will require long engagements, with uncertain results, and many defeats along the way. Those in power who are used to quick and clear victories and a prompt return to ‘normalcy’ do not have the experience to guide us through these times; mainstream theologies which posit crucifixion as a temporary setback on the way to the complete and final triumph of resurrection provide little help or comfort amid a darkness that will not go away. Communities of color and communities of limited material resources are rich in traditions of wisdom and faith that acknowledge “la vida es la lucha,” yet offer depths of courage and sustenance, love and hope to preserve and nourish community members through the ongoing struggle.
In oneness lies the church’s life and hope.
The mainline church should care about inner city trauma because it is called to care. In affirming and embracing its oneness with its inner city neighbors lies the church’s life and hope.